During a Quiz
Period that followed an outdoor address in Oklahoma some years ago, a persistent Israelite
(I will not call him a Jew, for such he was not from a religious point of view), said,
"I would not believe in miracles unless I saw one."
Such a declaration, said I, is not reasonable, as you
no doubt believe in many things you never saw. "What have you in mind?" said he.
Nothing in particular, said I. Well, let me see, you no doubt believe that Moses was in
the wilderness, even if you refuse to believe the miracle he performed there. Perhaps you
read, or saw the play, "Quo Vadis" which graphically tells the story of the
Christian martyrs. At least, you believe that Christians were thrown "to the
lions" in the Arena at Rome on account of being faithful to their religious
convictions. "Yes," was his reply, "because history proves those things to
have occurred."
He was calmed down a little, when told, that history also tells us about the
great miracles that took place in the ages gone by, and even in our present generation.
Belief in miracles is often rejected on the ground that they are deemed impossible, but
not so often because they were not seen by the persons rejecting belief in them. Though I
did not convince the doubter, he was silenced by being challenged to name histories of
great events that are better authenticated, set forth by more reliable persons, than the
miracles of Lourdes, recorded by physicians and surgeons of all creeds and nationalities,
in the printed volumes of the "Bureau des Constatations Medicales."
Continuing, I said to the gentleman, what I say now to other deniers of
miracles: If you insist upon seeing a miracle, look at the Catholic Church. This
miraculously instituted Barque of Peter is a great living, visible miracle. She has
weathered the greatest storms that have ever raged against any spiritual barque that has
attempted to carry humankind through life into a haven of eternal happiness. She has not
only had to battle against storms from without, but also against attempts of her own crew
and passengers to turn her off the proper course, and to scuttle her. On a dozen and more
occasions, her pilot and crews have suffered from ten of the severest persecutions in
history. She has been denied the right to function; her property has been confiscated;
millions of her children have been put to death, imprisoned, been deprived of ordinary
civil rights, and expatriated. Paganism, Albigensianism, Arianism, Protestantism, and
Modernism (now raging) have dashed over her like waves of the roughest of seas. But she
has weathered the gales. Her Pilot, the Vicar of Christ, kept her ever true to the course
that Christ, the Divine navigator, mapped out for her. Though checked in her course, she
has been strengthened doctrinally, morally and organizationally by the storms that raged
against her from without and the battles within, until today she is the most, one may say
the only sea-worthy Spiritual Barque afloat. She is prepared for the storm now raging, and
others expected in the future. That is why Dr. Emil Hirsch of Chicago could say,
"But 'Peter' means 'rock,' and upon this foundation stands the
Catholic Church - stands and laughs at the waves that woo and the billows that threaten it
- stands untouched and unharmed."
The reason for all this is yet to be appreciated by the
non-Catholic world. The wells of information have been positioned to such a degree that
rarely does one come across non-Catholics who have not in their minds, and hearts false
historic concepts, misdefined Catholic doctrines, and vicious stories about the
"Roman Catholic Church," with an emphasis on the "Roman," as if there
is any other universal Church with a continuous history as she has,from the days of the
Apostles. That is why converts to the Church have to unlearn many things religious, moral
and historical before they get things Catholic straight. They are simply amazed that they
ever were so lacking in intelligence as to sincerely believe the things they did believe
about her.
Great though the obstacles have been in the path of the Barque of Peter, she
sails on serenely, being greater in numbers, doctrinally more stable, and more firmly
united than she has been since Christ set her afloat. She is a veritable "Rock of
Ages." St. Augustine called her the "City of God," Cardinal Mercier, the
great Christian patriot, designated her "the spiritual glory of Christendom."
There she stands,
"Time-hallowed Church, whose truth divine Endures unchanged
from age to age."
The Catholic Church is a living, visible miracle, not
merely because she has the greatest number of communicants in her history, but because of
her oneness in doctrinal belief and spiritual governance. She is one in the understanding
of who Christ, her Founder, is, and being in harmony with Him in spirit as well as belief.
And why is this so? Because Christ abides in her; because she is the Mystical Body of
Christ. She is Christ in the world, though not of the world. In the world she will remain,
destined to continue in the future, as in the past, to be loved as intensely as Christ is
loved; to be as intensely hated as Christ is hated.
Of course, if one's "imagination resembles the wings of an
ostrich," to use Macauley's figure of speech, he can run away from the fact that the
Catholic Church is an ever-present miracle, in the broad sense of the term, and thus keep
from soaring into the realm of truths that are mystical, yet within the ken of man. The
Jewish comeback to such a statement is most likely to be, "If the Catholic Church is
a miracle, then are the Jews a greater miracle, for they have existed long before
Christianity and its Catholic Church."
The Jews are an enigma rather than a miracle, for while the Jewish Church
existed before the Christian era, the Jews have not existed as an organic religious,
authoritative group since the end of their priesthood, sacrifices and Temple. The Jews
live on as a people, just as the Egyptians, Greeks and Chinese live on, though they seem
to have a providential reason for their existence that the other people have not. They are
held together by persecution, not by religious principles. That alone accounts for many
among them being called "Jews" by Jews, even when they go so far as to utterly
repudiate belief in God.
Jews seem destined to live on all over the world as witnesses of the Law
fulfilled in Christ that they as God's chosen people had in their keeping. They seem
destined to live on, as a persecuted people, until their minds are illumined and their
hearts mellowed by the recognition that their inheritance is Jesus as the Son of David.
The Catholic Church holds with St. Paul (Romans 2), that "God has not cast off His
people"; that the day will come when there will be a general conversion of the Jews,
which will mark the time of a final triumph of Christ and His Church throughout the world.
Doctrinal unity, which does not exist in Jewry, is one of the marks by which
the Church God established is identified, be it Jewish or Christian, a question that was
dealt with in a former letter. Only by the miraculous power of God is it possible for a
spiritual society, such as the Catholic Church to maintain its doctrinal integrity, to
exist for over nineteen centuries, holding strictly to every article in the Creed of the
Apostles. I refer to oneness in faith and in moral standards, and not to political
oneness, economic oneness, oneness of judgment as to how the present world conflict will
end, or whether the "new world order" contemplated on both sides of the firing
line will stabilize international relations any better than did the Versailles Treaty that
was "to make the world safe for democracy." The miraculous nature of the
Catholic Church was noted by St. Thomas of Aquin in the following words,
"It would indeed have been the most amazing of miracles if,
without any miraculous prodigy, a few simple, unknown men had persuaded the world to
embrace a Faith containing mysteries so far beyond man's comprehension, which entailed
obligations so onerous, and anticipated a future so sublime" (Contra. Gent., I,
6).